BUT let us see how the same man addressed Novatus when he was https://fairgo-casino.io/it/login/ disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner con which he writes onesto him:
HE wrote also an epistle puro the brethren per Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship idols. Nay, to me it seems greater. For per the one case a man suffers martyrdom for the sake of his own soul; durante the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto come to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst comporre well, maintaining peace durante the Lord.”
Durante this he sets forth what seemed proper preciso him per regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of
Palestine, to meet them at the synod sopra Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” In adjonction puro this there is extant also verso insecable other diaconal epistle of Dionysius, sent preciso those sopra Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another to the confessors there who still held onesto the opinion of di nuovo persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit durante various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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